Closet Shrine- Child
October 29, 2009
I wound up with a shrine because it felt right. The weaving became an integral part of this worship; it’s a cloth that holds magical powers, an heirloom, a piece of cloth full of ancestry and awareness of time and magical faith. The relics are artifacts from my growing up, my confirmation saint, a memento from a first love, the tag from my beloved dead dog. All seem appropriate to me. It’s a collection, ideally, in my mind, gathered odds and ends into a closet as a private place of reflection. The ladder fits a childs body, its a childs imagination and faith in objects and believing. It’s a fantasy. It’s an offering to my grandmother. An acknolwedgement of my heritage- my way.
Love
October 15, 2009
Sometimes the way Gabriel Garcia-Marquez talks about love it seems to be a delusion, it seems to be, in fact, an element of magical realism, a far-fetched, magical thing we are made to believe in.
The way, for instance, Fermina decides upon maryring the doctor Urbino, after a long torture of vehemently denying him in his advances, and then accepting him; from the moment she accepts his proposal to their first night in bed together nude to her true happiness returning home from her honeymoon young and pregnant and in love. It’s as good as a spell. As unbelievable yet as true, as blatantly true, as an old man asking a plague of ants to leave a farm.
On Passive Sadness
October 14, 2009
Lately I’ve been having trouble sleeping. Lately I can’t really get to sleep until everyone in my house is asleep. That stage of being half-awake? Mostly asleep with a part lingering in wakefulness. I have a habit of composing letters/ novels/ poems as I’m drifting off to sleep. Have to keep a stack of post-its and a pen on my nightstand in case I need to scribble something down. Precognative dreams. What’s up with those? And I’ve had some awful dreams. Death death death and ghosts.
In Chronicle of a Death Foretold a death is predicted ambiguously through a series of symbols and religious/ “mythical” beliefs. Characters observe it in passing, but the author lays out the magic for us as point of fact to lead the story onwards.
I remember when I was a little girl going to sleep in my father’s boyhood home a chorous of bodyless (read: disembodied heads) ghosts sang me to sleep. Seriously. I didn’t tell anyone about it until years later; my dad said he saw stuff there too.
Not too long after we were camping on the beaches of an area notorious for pirates long long ago. I remember peeking out of my tent and seeing a translucent man in 18th century sailor dress standing on the dunes not too far in the distance.
For some time I saw a black cloaked figure hover above the ground and float slowly across my backyard. A few times, then never again.
When I was little I thought that maybe I was posessed by a demon. That the devil had control of my thoughts. I had thoughts I couldn’t explain, that I didn’t want. That scared me and frustrated me.
At some point I started announcing that I would die young, probably before the age of 25. I don’t know where that came from.
Sometimes I’m afraid that it’s all true. Especially since I believe in the ghosts.
If I was a Child
October 7, 2009
Still haven’t seen the mouse. But while I was doing dishes other day I spoke aloud to the kitchen addressing him. I wonder if he left. Wouldn’t that be something?
Magical realism: taking the unknown, supernatural, surreal, otherworldly, MAGICAL, and turning it into something realistic and believable.
Sounds a lot like life.
We insist when we’re children (at least I did) on never ceasing to believe in things like unicorns. And then somewhere we do stop believing in unicorns. What’s so different when we’re children? It wasn’t being naive. It was a willingness to believe something I knew I shouldn’t. Someone once asked me if I believed in dinosaurs.
It’s an interesting thought. What makes me believe in you? I don’t have to believe in you. I don’t have to believe in any of this. We choose to believe in life. And we can choose to believe in unicorns. Man, unicorns are pretty creatures.
Edgar Cayce
October 6, 2009
“Each one who has a soul
has a psychic power…”
Rupert
October 5, 2009
We have a mouse living in our kitchen; my roommate has named him Rupert.
I thought that maybe I might ask Rupert to leave in lieu of setting up a trap, but I haven’t seen him for a few days, though I’ve heard him and I know he’s still there. The problem is, if I don’t see him I don’t know how to talk to him. I can’t call out to him- Rupert is the name we gave him, it’s not his real name and I don’t want to be insulting by just shouting “Hey Mouse!”
So I guess I’ll have to wait.
Thanks, Leroy Bananas
September 30, 2009
I had an interesting discovery today practicing piano. For awhile now I’ve been working on this Bach Invention (Invention in A Minor) and I love playing it even though I make a million mistakes because playing it makes me feel like a master (even though it’s relatively tame for an Invention). If you are unfamiliar with music of this kind, an Invention was invented to make people pull their hair out and twist up their fingers: essentially, it’s a song with two voices, that is, meoldy in both parts, the trebel and the bass clef. It’s hard. And I love it. It’s a great finger exercise, a great way to develop control on all technical levels.
So out of some silliness I brought my roommate’s sock monkey to practice with me, and I sat him on my lap and had the idea to give him my headphone. I began to play the invention without listening to the notes, and I found that my fingers stumbled in the same places, paused before the same passages, but my fingers knew, without hearing, that they were wrong. I could feel in my hands the difference in spacing, the knowledge that my fingers just weren’t landing right. I’m not sure where this obvservation is going, but it was neat, and filled me with some strange sense of the re-newed confidence I’ve been searching for in my playing. I think it comes down to knowing my hands and trusting them. They are my art, and they know what they’re doing.